So let me get out the cliché
Sunday school stuff first. This mortal
life is in essence a test of trust. We are given two places to put our
trust: 1) ourselves and/or others which is the arm of flesh or 2) our Savior
Jesus Christ. Which of these we choose is in actuality the supreme test
and will ultimately determine our lot at judgment day. So what is trust? Trust is the assured reliance on the
character, ability, strength or truth of someone or something. Trust is a
dependence on something future. Trust is not the same as faith. Trust is
what we do with the faith we have gained.
The Bible, especially the Old
Testament is full of the word and concept of trust. In Psalms alone the
word trust or the concept of trust is mentioned 39 times. However, when I
think of a scripture about trust, the first one that comes to my mind is
Proverbs 3:5 “Trust in the Lord with all your heart and lean not unto your own
understanding.” We are directed to trust in the Lord because he knows
all. He has overcome all. His view is boundless. We are told
to not place our trust in ourselves or other men because our view is so limited
and incomplete. We are mortal men and women with an imperfect and lacking
view due to our nature. “For the natural man is an enemy to God and has
been from the fall of Adam, and will be, forever and ever, unless he yields to
the enticings of the Holy Spirit, and putteth off the natural man….” I like
how it was stated this way in a BYU Devotional given by Nora Nyland in 1997:
Trust in the Lord leads to a more mature
perspective. Implicit in the instruction
to lean not unto our own understanding is the possibility that we will never,
in this sphere, possess the full perspective of eternity. With trust, however, we may be willing to
acknowledge that there is another, more accurate perspective.
Trust is not a
passive action. Trust requires action. Trust necessitates us to
move, to act. The more we exercise trust
the better we become at it. Now is the
time for the cliché analogy:
Let me use an analogy from rock
climbing. The type of climbing I do is called sport climbing. In
sport climbing permanent anchors have been drilled in to the side of the rock
along the route. A climber places a harness on themselves and the rope is
attached to the harness. As the climber
ascends the wall he or she attaches the rope to the anchor with gear called a
quick draw. If this is done correctly
and the climber falls the harness, rope, quick draw, and anchor all work
together to keep the climber from falling to the ground. All the gear is
important and must be in top working condition for the climber’s safety to be
ensured. I would argue though that the central piece is the anchor.
If the anchor is faulty from the beginning no amount of preparation the climber
does in preparing his own gear and attaching himself to the anchor will do any
good if the anchor fails. So ultimately after the climber does all he can
to ensure his gear is proper he is placing all of his trust solely in the
anchor.
That is a big test of trust! In fact it
is so big you either have to be completely insane to climb or wholly trust the
anchor on the wall, which to add another level of trust was more than likely
placed there by someone you do not know. Now this analogy is
abounding in gospel comparisons: The
anchor is God, the rope is the iron rod (the word of God), the quick draw is
our actions, choices and covenants which attach us or detach us from God, the
harness is the foundation of the gospel and the climbing route is the straight
and narrow path. But in limiting this to
the topic of trust, the only way I have been able to “blindly” trust the anchor
is through practice, through action, through putting it to the test if you
will. I trust the anchor because of prior research of the climbing area and
inspection of the route before the climb begins. If an anchor looks old, or the rock is crumbly
around the anchor I do not attempt that route.
I move on to better more sure routes. Climbing is scary, you have to place your
trust soley on the anchor and also on your own preparation and abilities.
I had not climbed for many years when I
started back up two years ago. I met a
great partner who I trusted implicitly.
He would be analogous to a stronger friend in the gospel. He retaught me a very important skill which
is called cleaning the anchor. After you
complete a climb and reach the top anchors you have to remove your gear from
the top of the climb, in order to rappel back down. To accomplish this you have to literally
untie yourself from the rope, your safety net, and hook only in to the anchors
through gear you bring with you on the climb.
If you mess up, if you skip a step, you can fall. We practiced this over and over on the solid
ground. I felt comfortable on the
ground, I knew I had all the steps. In
practicing we would verbalize out loud each step I did to ensure nothing was
missed and that it was engrained into my brain.
The time came for me to put what I had practiced to the test. I climbed the route with no problem, I was on
the straight and narrow way. When I got
to the top I was safe, I was attached to the rope and the rope was attached to
the anchor. Now was the time for me to
put my faith to the test. To put what I
had learned and practiced below to test.
Practicing would be analogous to reading the scriptures, to living the
gospel, to doing all you can to prepare.
Now I had to put my trust in the anchor, in God, solely. I had to remove
my own protection, I had to take the “natural man” if you will out of the
picture. You can see where this is
going. That is scary. That is a lot of trust in the anchor, in all
of the gear and in the preparation you have done, which includes the fact that
the person who prepared you knows what they are talking about to begin with. In other words are you getting your gospel
from the right source to begin with, are you building on a secure
foundation? Well obviously the anchor
did not fail and I did all the steps correctly and was able to safely clean the
route. The more I have done this the
more it has become second nature. The
more I trust myself because of the preparation I have done and the more I trust
the anchor. However, this does not imply
that I become lax in any of the steps required.
Because the moment I do, it could be the last moment for me. This is just as in life. We build a secure foundation, we do all we
are supposed to do, we study, pray, obey the commandments and we trust the
anchor, God! But if we become lax in one
of those areas due to the natural man we fall.
A true anchor never fails. It’s
not God who fails us, it is us failing to do one of the required steps.
This was a difficult task at
first. I didn’t want to trust the
anchor, I didn’t want to trust all my gear and my preparation. I questioned it all, I was scared. Do I do this in my personal life towards God? Yes, yes I do. Do I question the anchor of God, do I
question the foundation, ie: the harness, do I question the rope, ie: the word
of God, do I question the teacher, ie: my climbing partner? Maybe that is why I had difficulty at first
writing about this topic. Because it is
scary to put your trust in an unseen thing.
To trust that the counsel and direction I am being given through my
Bishop, through the Prophet, and through the scriptures are correct and true. The only way to gain that trust as I
mentioned above is through action. Trust is not a passive action. Trust
requires action. Trust necessitates us to move, to act. The more we exercise trust the better we
become at it.
I must learn to place my personal trust
firmly in God. This should be easy to
do, for he is omniscient and omnipotent. But I struggle, I am reluctant. Through writing this though I have discovered
that the key is practice. Once concept
at a time, line upon line. Building
faith and practicing trust provides a sure foundation for life. A good source in the scriptures to see this
is 2 Nephi Chapter 4. Specifically
verses 16-35.
16 Behold, my soul delighteth in the things of the
Lord; and my heart pondereth continually upon the things which I have seen and
heard.
17 Nevertheless, notwithstanding the great goodness of
the Lord, in showing me his great and marvelous works, my heart exclaimeth: O
wretched man that I am! Yea, my heart sorroweth because of my flesh; my soul
grieveth because of mine iniquities.
18 I am encompassed about, because of the temptations
and the sins which do so easily beset me.
19 And when I desire to rejoice, my heart groaneth
because of my sins; nevertheless, I know in whom I have trusted.
20 My God hath been my support; he hath led me through
mine afflictions in the wilderness; and he hath preserved me upon the waters of
the great deep.
23 Behold, he hath heard my cry by day, and he hath
given me knowledge by visions in the night-time.
24 And by day have I waxed bold in mighty prayer before
him; yea, my voice have I sent up on high; and angels came down and ministered
unto me.
25 And upon the wings of his Spirit hath my body been
carried away upon exceedingly high mountains. And mine eyes have beheld great
things, yea, even too great for man; therefore I was bidden that I should not
write them.
26 O then, if I have seen so great things, if the Lord
in his condescension unto the children of men hath visited men in so much
mercy, why should my heart weep and my soul linger in the valley of sorrow, and
my flesh waste away, and my strength slacken, because of mine afflictions?
27 And why should I yield to sin, because of my flesh?
Yea, why should I give way to temptations, that the evil one have place in my
heart to destroy my peace and afflict my soul? Why am I angry because of mine
enemy?
28 Awake, my soul! No longer droop in sin. Rejoice, O
my heart, and give place no more for the enemy of my soul.
29 Do not anger again because of mine enemies. Do not
slacken my strength because of mine afflictions.
30 Rejoice, O my heart, and cry unto the Lord, and say:
O Lord, I will praise thee forever; yea, my soul will rejoice in thee, my God,
and the rock of my salvation.
31 O Lord, wilt thou redeem my soul? Wilt thou deliver
me out of the hands of mine enemies? Wilt thou make me that I may shake at the
appearance of sin?
32 May the gates of hell be shut continually before me,
because that my heart is broken and my spirit is contrite! O Lord, wilt thou
not shut the gates of thy righteousness before me, that I may walk in the path
of the low valley, that I may be strict in the plain road!
33 O Lord, wilt thou encircle me around in the robe of
thy righteousness! O Lord, wilt thou make a way for mine escape before mine
enemies! Wilt thou make my path straight before me! Wilt thou not place a
stumbling block in my way—but that thou wouldst clear my way before me, and
hedge not up my way, but the ways of mine enemy.
34 O Lord, I have trusted in thee, and I will trust in
thee forever. I will not put my trust in the arm of flesh; for I know that
cursed is he that putteth his trust in the arm of flesh. Yea, cursed is he that
putteth his trust in man or maketh flesh his arm.
35 Yea, I know that God will give liberally to him that
asketh. Yea, my God will give me, if I ask not amiss; therefore I will lift up
my voice unto thee; yea, I will cry unto thee, my God, the rock of my
righteousness. Behold, my voice shall forever ascend up unto thee, my rock and
mine everlasting God. Amen.
Elder Stephen Nadauld in a 1997 devotional stated:
My dear young brothers and sisters, put away your fears,
put your away your anxieties, put away your sins and your pettiness. Believe in his plan, trust in God. Put not your trust in the arm of flesh. Lean not on your own understanding. But be believing; come desiring that the Lord
will encircle you about in the robe of his righteousness. Study to increase your faith, study the
Atonement, study the Resurrection, study the plan of redemption, study the
relationships between faith and trust and humility. With faith and trust in
place, a wonderful thing can happen. You
can set aside your self-absorption, quiet your anxieties and fears and fill
your souls with love. The Savior’s
message is clear, understanding the doctrine should lead to practical
application. Practice service, practice
lifting and building and strengthening others, provide assurances, rehearse the
evidence one to another. What a
remarkable transformation takes place when we allow our faith to lead to
trust.
